For the love of the world

Kolakowski tried to claim that “truth as a value different from effective applicability is … a part of a myth which refers the conditional empirical realities to an unconditioned universe”. What Kolakowski calls the “myth of Reason” we might instead call a sort of eidetic intuition of a world (what Dante called God in the Paradiso and what Borges described as the Aleph where we see, chiastically, the Aleph in the earth and the earth in the Aleph). In these intuitions we “encounter” the One but of course we know that there is no such One. There is no “myth of Reason”* simply because the impossibility of providing consistent expression to this intuition is the condition of possibility for thought to occur; the impossibility of the coincidence of completeness and consistency constitutes the infinitude of thought, i.e., that there is thought at all. Thought does not ground itself because such a “pure” thought is always radically impure in its transcendence, embedded in ambiguities, contradictions, contexts, situations, and interests. The task of reflection is thus to do justice to the concrete infinitude of thought in and of a world.

*There is, however, a myth of the world.