1. The ideology of philosophy: The philosopher, it is said, is one who can simply “sit and think” about philosophical (read: human) problems—i.e., logic and reason are universally, essentially human. Is this not the hidden metaphysics of post-metaphysics that implicates not only the legislating subject of the Enlightenment but also, unfortunately, the counter-Enlightenment (Hobbes, Montaigne, Pascal, Rousseau)?
2. Yet we can only counter (oppose) something within a genus (Aristotle). Therefore, can one be willing to relinquish the name of philosophy? What else, then, does one do? Theory? Critique? The question is not only, a la Deleuze, what is the image of thought, but what is the name of thought?
3. What is most severely and desperately lacking today, if we are ever to move beyond a metaphysics (of the essence) of man, is a philosophy of nature.
4. The fundamental tension: Taoist silence (Tao) and mind (yi). It is not a matter of choosing between them but in the difference between them without hypostasizing this difference into an essence. What is a philosophy of nothingness (wu-wei)?